Trug des Herzens, Traum der Ahnung: Tristan und Isolde in Frankfurt

Liebesnacht: Ryan/Wilson in Act II
Photo © Oper Frankfurt/Wolfgang Runkel

It seemed appropriate to me to begin the month of May with Frankfurt's Tristan und Isolde, an opera I've loved since hearing it cold as my first live Wagner. Frankfurt's current run boasts not only an impressive pair of lovers in Lance Ryan and Jennifer Wilson, but strong performances in further roles, and a rich reading of the score from conductor Stefan Blunier. Christof Nel's atmospheric production is a darkly pessimistic one, suggesting that there can be no comfort this side of death, and even that is denied to Isolde. The man next to me dozed stertorously through much of the first act, and whispered more than once in the second two… but I was gripped and moved.

Ma la legge non ode consiglio: La Gazza Ladra in Frankfurt

La Gazza Ladra and the theater of justice
Photo © Oper Frankfurt/ Wolfgang Runkel

I confess that, in trying to summarize the plot of La Gazza Ladra (Die Diebische Elster on Frankfurt's posters,) I've often fallen back on over-simplications: "A bird steals silverware; confusion ensues; star-crossed lovers live happily ever after, eventually." But although this is not inaccurate, it is misleading. The late-nineteenth-century assessment of Rossini as a composer of cheerful, even superficial music, has clung stubbornly to this rarely-performed work, the overture to which has been used as musical shorthand for sinister insouciance. The new production by David Alden, which I saw on Saturday, is designed to strip all that away, following instead a darker vision, realized well by singers and orchestra. Rossini created a happy ending for the opera, but petty and systematic tyrannies, offhand and official acts of oppression, characterize its unfolding. The composer used a ripped-from-the-headlines plot; the unjustly accused maidservant in the original episode was, in fact, executed. Rossini wrote at a time when much of Italy was under occupation, which would have influenced how the sinister brutality (and absurdity) of officialdom in the opera was perceived.

Pippo and the Magpie
© Oper Frankfurt/Wolfgang Runkel

Alden sets his production approximately a century after the opera's 1817 premiere, using a predominantly black-to-white palette (significantly, mostly in shades of gray) and doing much with individual characterizations, as well as clever use of stagecraft. Everyone here is in danger of being crushed: the bourgeois couple, where the woman presides over her realm in brittle denial of the fact that her power is not absolute, and the man uses his wealth as a means to escape, wearing the clothes of a young and forward-thinking man, and drinking like a man with no future. There is Pippo, whose often inexplicable conduct is here motivated by the traumas he has suffered wandering a war-torn landscape, the magpie his only companion. The podestà is more acutely aware than anyone of how easily his iron rule could be toppled, how necessary his theater of power is. Then there are our young lovers, miraculous optimists: Ninetta who believes in the power of honesty to save her, who views the return of her lover and her father with nothing but joy; and Giannetto, who is as fearless in fighting for domestic justice as he is reputed to have been on the battlefield. The performance was notably well sung. This and the thoughtful, nuanced, and darkly humorous engagement with the opera's libretto, combined with--in close collaboration with--a biting, energetic reading of the score under the leadership of Henrik Nánási, helped me hear Rossini's music in new ways.

De' fantasmi lo spavento: La Forza del Destino

The above trailer was what swayed a visiting friend towards Wiesbaden's current run of La Forza del Destino, as we looked for a piece to experience together. On Monday night, the orchestral performance was solid, led with brio by Christoph Stiller. The subtlety of the ensemble may not always have risen to Stiller's vision, but the performance was pleasingly fresh and shamelessly engaging, with brisk tempi and good pacing. At climactic moments, the singers occasionally were overpowered, but they became a part of the crashing texture of Verdian sound, rather than being drowned out.

The production by Immo Karaman set the claustrophobic and paranoid household of the Calatravas in the mid-twentieth century, where Don Carlo's status as a student is a marker of class, the sneers about Alvaro's race are painfully plausible, and Curra smokes, and observes, and sees, more clearly than anyone, the cause of liberation that can be served by Leonora's terrified attempts at rebellion. Like the production in Munich I saw earlier this year, Karaman's Forza staging is largely a dream or nightmare landscape. (Listening this time, I was struck by Leonora and Alvaro's references to having bad dreams… and what is Carlo's sick obsession with revenge if not a waking nightmare?) The bedroom in which the Marchese is shot expands dizzyingly to become a crematorium, shrinking again around the son who has to sort through worldly effects while numbed by grief, shape-shifting to become the bar/casino/brothel which has sprung up on the margins of war. Finally, it becomes again the bedroom, a space made uncanny by all that has come before. This may be yet another flashback or the "real" conclusion of the night shattered into nightmare by the shot; Curra's act of quietly closing the window, and drawing the curtains against the dawn, suggests the latter. Alvaro's defiance of order has failed spectacularly; but for the one resilient survivor, there may yet be hope.

Das Leiden unsers Herren: singing through the Triduum

I've been having an unusual Holy Week this year. The most hours I've spent in church have been spent not in services, but in singing. I have missed the liturgy of sorrow and pain and astonishing redemption, but it has been a gift to sing Purcell's Funeral Music, and Heinrich Schütz's Matthäuspassion, a piece I've gotten to know through singing it. The final chorus is full of the paradoxes of this season: "Glory to you, o Christ, for you have suffered…" And beyond the bitterness of death, eternity.

Weil alles so schlecht ist: Aufstieg und Fall der Stadt Mahagonny

Dancing in the storm: denial as utopia in Mahagonny
Photo © Lena Obst/Staatstheater Wiesbaden

On Thursday, I took myself to the Staatstheater Wiesbaden's current run of the Weill/Brecht Mahagonny. The house was far from full, which is a shame; the orchestra and singers gave  engaged performances in a smart, effective production by intendant Manfred Beilharz. The production supported the sly score and the quick succession of dramatic episodes. Use of space was generally good, although the apron on far side of the pit, whence newcomers to Mahagonny come and where some significant apostrophizing of the audience takes place, was invisible from most of the top balcony. Bernd Holzapfel's sets were minimalistic in the first half, allowing the broken-down car of the fugitives and, later, the green moon of Alabama to dominate the empty space where it is impossible to go forward, and the way of retreat is cut off. I liked the homage to the aesthetic of the early 30s in the art deco skyscrapers and the liner on which Jimmy seeks to leave. The glittering city of Mahagonny as it appears in the second half is dominated by a building which could be a stock exchange, a courthouse, a seat of government, or all three; its architecture is the neo-classicism favored by all expanding powers of the 20th century, and its motto is simply ¥€$. A central platform served as dining table, brothel, and boxing ring, and even as courtroom. Zsolt Hamar led the orchestra in possibly the best performance I've heard from them: lively, lascivious, insinuating, and attaining real gravitas and poignancy at crucial moments. There was dark humor in abundance, to be sure, but we were never allowed to pretend that this was not a devastatingly relevant parable, as powerful in the early 21st century as a cry of outrage and protest as it was as Cassandra-like prophecy in 1930.

Sunday Special: Purcell's Funeral Music for Queen Mary

I'm not dead, Gentle Readers! I haven't even had a nasty cold. My dissertation research has, however, seriously compromised my opera-going schedule of late. I'm hoping to get a double helping of Mozart/Da Ponte before the month is out, catching the end of Frankfurt's Così fan tutte run, and the beginning of Mainz's Don Giovanni. For the last few weeks, though, I've been getting my musical fixes from choir rehearsals (with this neat choir,) where Heinrich Schütz's Matthäuspassion and Purcell's Funeral Music are reaching the pre-concert phase of introducing and playing around with exciting nuances. This is my first time singing Purcell, and I love it a lot; when it comes to choral music, few things make me happier than English polyphony and interesting alto lines. Here is a performance by the Ensemble La Fenice:

Nimm noch nicht Abschied: Daphne in Frankfurt

Apollo and Daphne. Photo © Oper Frankfurt/Barbara Aumüller

Last night, I got to see the first performance in this season's revival of Daphne in Frankfurt. The 2010 production by Claus Guth, who also supervised the revival, was of stunning beauty and poignancy, and a strong cast, led by the luminous Maria Bengtsson in the title role, gave moving performances. This was my first live Daphne, and one that helped me understand the opera as a coherent whole. Strauss's exquisite music is bound with an enigmatically layered libretto by Joseph Gregor, and haunted by the circumstances of its creation in 1937-38. Guth's production created an intimate narrative about Daphne's search for truth, and attempts to escape from violence, which managed (I thought) to suggest even the possibility of hope for society as well as the individual in the sublime conclusion. We see Daphne as an old woman (Corinna Schnabel) who visits the home of her youth, now in a state of abandonment and decay, and thus revisits the events of that youth (taking place around the time of the opera's creation.) The rooms of Peneios' and Gaea's household are the backdrop for the unfolding of a powerful drama which is as much allegory as myth, where Daphne attempts in solitude to avoid the violence of male society that Strauss and Gregor so frighteningly evoke. But she can get no closer to utopia than a world of paper birds and cut branches. One of the things which the production accomplishes with remarkable, redemptive success is showing that, while Apollo's and Leukippos' sexual aggression towards Daphne is reprehensible, deserving of the punishment which the god meets out to the youth and to himself, neither Apollo or Leukippos is always-already a rapist: the violence which Daphne so fears is a choice, not a disposition. This was a huge relief for me as audience member, and allows the scenes of emotional intimacy to be seen and heard as genuine, not coercive; Daphne's sense of betrayal by the god is genuine, not a belated realization of falsehood. The drama unfolds gradually, making its way despite all violence, despite all betrayal, to that transcendent finale.